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Posts Tagged Sarah

Shabbat Hayye Sarah: Is the Torah Misogynistic?

This week’s parashah is called Hayye Sarah, “Life of Sarah”. The name is derived from the first verse of the parashah:     וַיִּהְיוּ חַיֵּי שָׂרָה, מֵאָה שָׁנָה וְעֶשְׂרִים שָׁנָה וְשֶׁבַע שָׁנִים–שְׁנֵי, חַיֵּי שָׂרָה.  “Sarah’s life was 127 years; these were the years of Sarah’s life.” (Gen. 23.1) This, however, is the beginning of what we would call Sarah’s epitath. In the next verse we are told of her death. In the parashat hashavua called by her name, Sarah does not appear as a living, acting person. She is, however, a powerful memory which shapes the ensuing acts of her husband and son. Sarah is mourned in this parashah, and in this third year of the Triennial Cycle, Abraham’s most trusted servant has gone back to the home country to find the proper wife for their son, Isaac. It sounds like a typical male-centered text, and the story of finding Rebekah is told with, sure enough, permission being granted

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Shabbat VaYera: How Are Jews To Be in the World?

How are Jews meant to be in the world? The answer suggested by Jewish ethics is that with every step and with every word, we are to seek the presence of G-d. That does not mean that we are to treat the world as a game of hide-and-seek, but rather that we are to consider the impact of every word and act. Will this thing that I am about to say, that I am burning to say, bring the Presence more fully into being? Will this act that I plan to undertake bring more wholeness into my life and that of my family, my friends, my companions in community? This week we are given a clear message about the intersection of ethical behavior and the Presence of G-d, as our ancestors struggled to understand it. We have arrived, this week, at the parashat hashavua called VaYera, “[G-d] appeared”. In this

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